Iran: Those that are still Parsi

In Search of the Zoroastrians

Iran: Those that are still Parsi

The Parsis in Iran...

Zoroastrianism is one of the oldest but perhaps most misunderstood religions still practised today.

Its spiritual doctrines on heaven, hell and resurrection heavily influenced Islam and Christianity.

But emigration, conversion to Islam and centuries of oppression mean their numbers in Iran have dwindled to around 45,000.

Zoroastrians are often incorrectly labelled as fire-worshippers and have at times suffered persecution as a result.

For Zoroastrians, fire represents a pure creation and is a symbol of their religion, much like a cross is to Christians.

The fire in this temple has, according to one of the priests, been kept alight constantly for more than 70 years.

The temple and its shrine in Kerman are sacred to Muslims as well as Zoroastrians. Aged Muslim passers-by often pay homage to the shrine by kissing the door while passing.

The woman with the green headscarf [centre] comes to the shrine every morning at 6am to pray, regardless of the weather.

This is the funeral of a beloved local woman called Azer, who came originally from the town of Yazd but married a rich local man in Kerman.

In the days of mourning following her death and prior to her burial, many local Muslims also came to pay their respects in ceremonies crossing Iran's often fractious religious divides.

The metal frames used to envelop the corpse are buried with the body to keep it away from the soil.

Zoroastrians believe the earth should not be tainted by human remains.

In the basement of Kerman's shrine the custodian keeps this iron bed that was used to carry the bodies of the dead up to the tower.

The pitchfork was used to tamp down bones from earlier bodies in the pit in order to make room for the new body.

One of the most ancient - and unusual - elements of the Zoroastrian faith is their treatment of the dead.

Traditionally, Zoroastrians did not bury their dead in the conventional sense but left the bodies exposed to the elements - and vultures - in pits in open-topped towers.

The old tower in Kerman dates back many hundreds of years and the bones of the dead can still be seen in the pit.

These days, the community bury their dead underground in a nearby cemetery.

Here local man Zendeh is shown cradling his newborn grandchild at the shrine.

The young girl, Shakiba, comes frequently with her mother to pray and light candles for the prophet Zoroaster.

Historians generally agree Zoroaster was born in north-eastern Iran, possibly around 1,000 BC, although some date his birth much earlier.

This photo, thought to date from the 1920s, shows the many young children of Kerman's Zoroastrian community.

Today, the community is building a new temple in which it hopes to have a museum displaying its photos and sacred books.

This couple, in a photo dating to the early years of the 20th Century, were well known in Kerman for their generosity.

They often donated large sums to the local Zoroastrian community

Made by Jenny Desai


				In Search of the Zoroastrians Iran: Those that are still Parsi



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		The Parsis in Iran... Zoroastrianism is one of the oldest but perhaps most misunderstood religions still practised today. Its spiritual doctrines on heaven, hell and resurrection heavily influenced Islam and Christianity. But emigration, conversion to Islam and centuries of oppression mean their numbers in Iran have dwindled to around 45,000. Zoroastrians are often incorrectly labelled as fire-worshippers and have at times suffered persecution as a result. For Zoroastrians, fire represents a pure creation and is a symbol of their religion, much like a cross is to Christians. The fire in this temple has, according to one of the priests, been kept alight constantly for more than 70 years. The temple and its shrine in Kerman are sacred to Muslims as well as Zoroastrians. Aged Muslim passers-by often pay homage to the shrine by kissing the door while passing. The woman with the green headscarf [centre] comes to the shrine every morning at 6am to pray, regardless of the weather. This is the funeral of a beloved local woman called Azer, who came originally from the town of Yazd but married a rich local man in Kerman. In the days of mourning following her death and prior to her burial, many local Muslims also came to pay their respects in ceremonies crossing Iran's often fractious religious divides. The metal frames used to envelop the corpse are buried with the body to keep it away from the soil. Zoroastrians believe the earth should not be tainted by human remains. In the basement of Kerman's shrine the custodian keeps this iron bed that was used to carry the bodies of the dead up to the tower. The pitchfork was used to tamp down bones from earlier bodies in the pit in order to make room for the new body. One of the most ancient - and unusual - elements of the Zoroastrian faith is their treatment of the dead. Traditionally, Zoroastrians did not bury their dead in the conventional sense but left the bodies exposed to the elements - and vultures - in pits in open-topped towers. The old tower in Kerman dates back many hundreds of years and the bones of the dead can still be seen in the pit. These days, the community bury their dead underground in a nearby cemetery. Here local man Zendeh is shown cradling his newborn grandchild at the shrine. The young girl, Shakiba, comes frequently with her mother to pray and light candles for the prophet Zoroaster. Historians generally agree Zoroaster was born in north-eastern Iran, possibly around 1,000 BC, although some date his birth much earlier. This photo, thought to date from the 1920s, shows the many young children of Kerman's Zoroastrian community. Today, the community is building a new temple in which it hopes to have a museum displaying its photos and sacred books. This couple, in a photo dating to the early years of the 20th Century, were well known in Kerman for their generosity. They often donated large sums to the local Zoroastrian community







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